Letra gloriosa santidad luis enrique biography
Chapter 5 From Fray Alonso de la Vera Cruz to Fray Martín de Rada
1 Some Biographical Notes on One of Vitoria´s American Disciples: The Intellectual Formation of Alonso de la Vera Cruz at Salamanca
The members of the School of Salamanca are mainly recognised for their contributions to the development of ius gentium in the wake of the Spanish conquest of the recently discovered Americas. It was then that theologians and jurists of the School were tasked with weighing the excesses of the conquest against the commitment to evangelise the indigenous peoples found there in order to justify this nascent colonial enterprise. Francisco de Vitoria (1483–1546) is the most renowned of these Salmantine theologians and he proposed his own doctrine on the subject in some of his annual relectiones. Vitoria spent a number of years studying in Paris. As Thomas Duve reminds us in the opening chapter of this book, Francisco de Vitoria was himself part of a broad intellectual current that had not begun in Salamanca but arrived there with him – which also means that it arrived there later than in Paris –, integrating Salamanca into a broader European and interdisciplinary context. Once in Salamanca, Vitoria obtained the chair in theology in 1526, having already joined the Dominican Order. His philosophy on how society should be governed and the relationship between peoples was shaped in his courses at Salamanca and condensed in the relectiones he gave between 1529 and 1546, the year of his death. One of his innovations in these annual presentations was to draft the entire text of the relectio in advance, rather than limiting it to the brief outline usually provided for the event, which no doubt greatly facilitated its dissemination either in printed form or in manuscript copies that circulated among his students. Some 500 copies of his 1539 Relectio de Indis were produced.
In De Indis and De iure belli, Vitoria dismantled one by one
Four Francisco Botello de Moraes
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If you do not have a society account or have forg Rowe, Erin Kathleen. "2. Saint Teresa and the Lived Experience of the Holy". Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain, University Park, USA: Penn State University Press, 2011, pp. 48-76. https://doi.org/10.1515/9780271078151-006 Rowe, E. (2011). 2. Saint Teresa and the Lived Experience of the Holy. In Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain (pp. 48-76). University Park, USA: Penn State University Press. https://doi.org/10.1515/9780271078151-006 Rowe, E. 2011. 2. Saint Teresa and the Lived Experience of the Holy. Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain. University Park, USA: Penn State University Press, pp. 48-76. https://doi.org/10.1515/9780271078151-006 Rowe, Erin Kathleen. "2. Saint Teresa and the Lived Experience of the Holy" In Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain, 48-76. University Park, USA: Penn State University Press, 2011. https://doi.org/10.1515/9780271078151-006 Rowe E. 2. Saint Teresa and the Lived Experience of the Holy. In: Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain. University Park, USA: Penn State University Press; 2011. p.48-76. https://doi.org/10.1515/9780271078151-006 Copied to clipboard .2. Saint Teresa and the Lived Experience of the Holy